Wednesday, November 27, 2019
DH essays
DH essays The Debate Between Bilingual Education and English Immersion Programs Bilingual Education is defined as any school program that uses two languages. In a more theoretical sense it is any educational program whose ultimate goal is for the participants to be fully versed in all facets of both languages (i.e., able to listen, speak , read, and write in both languages). The definition of a coordinated, developmental bilingual approach has emphasized the goal of being equally fluid in both languages. Realistically, this has not been the goal for most K-12 bilingual schools in the United States. More commonly in the United States we are using the words bilingual program to describe a program that will provide literacy and content in the primary language, while building English fluency, to the point where all instruction will occur in English. These programs are label transitional bilingual programs as their ultimate goal is to transition all students into an English only learning arena. One of the down sides of these programs is that they are not maintenance (development)bilingual programs which are designed to preserve and develop students primary language while they acquire English as a second language. Bilingual Program Models All bilingual program models use the students' home language, in addition to English, for instruction. These programs are most easily implemented in districts with a large number of students from the same language background. Students in bilingual programs are grouped according to their first language, and teachers must be proficient in both English and the students' home language. Early-exit bilingual programs are designed to help children acquire the English skills required to succeed in an English-only mainstream classroom. These programs provide some initial instruction in the students' first language, primarily for the introduction of reading, but also for clarification. Instruction in the f...
Saturday, November 23, 2019
Kentucky Vital Records - Marriage, Death Births
Kentucky Vital Records - Marriage, Death Births Learn how and where to obtain birth, marriage, and death certificates and records in Kentucky, including the dates for which Kentucky vital records are available, where they are located, and links to online Kentucky vital records databases. Kentucky Vital Records: Kentucky Department for Public HealthOffice of Vital Statistics275 East Main Street - IE-AFrankfort, KY 40621Phone: (502) 564-4212Fax: (502) 227-0032 What You Need to Know:Personal check or money order should be made payable to Kentucky State Treasurer. Call or visit the Web site to verify current fees. All requests MUST include the signature and a photocopy of a valid photo ID of the individual requesting the record. Web site: Kentucky Office of Vital Statistics Kentucky Birth Records Dates: From 1911 (statewide); selected counties from 1852 Cost of copy: $10.00 Comments: Access to birth records in Kentucky is not restricted by law.à With your request, include as much as you can of the following: the name on the birth record being requested, date of birth, place of birth (city or county), fathers full name, (last, first, middle), mothers full name, including her maiden name, your relationship to the person whose certificate is being requested, your daytime telephone number with area code, your handwritten signature and complete return mailing address.Application for Kentucky Birth Certificate * The Kentucky Department for Libraries and Archives has birth records for the cities of Louisville, Lexington, Covington and Newport, which enacted records collection ordinances before 1911. KDLA also has selected birth records (statewide coverage) covering the years 1852-1862, 1874-1879 and 1891-1910. Consult their website for a list of available birth records by county. Online:Kentucky Vital Records: 1852ââ¬â1914 is a collection of free, digitized microfilm images on FamilySearch; includes birth records from the 1908ââ¬â1910 range for many KY countiesKentucky Birth Records, 1847ââ¬â1911 includes indexes and images (requires subscription to Ancestry.com) Kentucky Death Records Dates: From 1911 (statewide); selected counties from 1852 Cost of copy: $6.00 Comments: Access to death records in Kentucky is not restricted by law.à With your request, include as much as you can of the following: the name on the death record being requested, date of death, place of death (city or county), your relationship to the person whose certificate is being requested, your purpose for needing the copy, your daytime telephone number with area code, your handwritten signature and complete return mailing address. For deaths occurring from 1900 to 1917, the city and/or county of death is required in order to locate the record.Application for Kentucky Death Certificate * The Kentucky Department for Libraries and Archives has death records for the cities of Louisville, Lexington, Covington and Newport, which enacted records collection ordinances before 1911. KDLA also has selected death records (statewide coverage) covering the years 1852-1862, 1874-1879 and 1891-1910. Consult their Web site for a list of available death records by county. Online:Kentucky Death Index 1911-1992 (free)Kentucky Death Certificates and Records 1852-1953 including digitized Kentucky death certificates from 1911-1953 (requires subscription to Ancestry.com) Kentucky Marriage Records Dates: From June 1958 (statewide), but many go back to early 1800s Cost of Copy: $6.00 Comments:à The Kentucky Office of Vital Statistics does not have records of marriages prior to 1958. Copies of marriage certificates prior to June 1958 may be obtained from the county clerk in the county where the license was issued. Send your request to the Clerk of Court in the county where the marriage license was issued.Application for Kentucky Marriage Certificate Online:Kentucky Marriage Index 1973-1993 (free) à Kentucky Divorce Records Dates: Varies by county Cost of copy: Varies Comments: The Kentucky Office of Vital Statistics does not have records of divorces prior to 1958. Records of divorce proceedings prior to June 1958 are available from the clerk of the circuit court that granted the decree. Online:Kentucky Divorce Index 1973-1993 (free) More US Vital Records - Choose a State
Thursday, November 21, 2019
Comparing two university websites in terms of e-HRM Research Paper
Comparing two university websites in terms of e-HRM - Research Paper Example This is a research project proposal that will use the different views and theories on electronic Human Resource Management and human resource at large. They will be used to compare the employed systems in two universities. The two universities for comparison are Zayed and Texas. The project will review current empirical work on electronic Human Resource Management (e-HRM) and explain some consequences for future research work. With reference to definitions and previous framework, the project will analyze the incorporated theories, the empirical methodologies, the chosen analytical levels, the discussed topics and findings. The project will show a previous entity of work from different studies, majorly non-theoretical work, employing a variety of empirical methodologies, and having reference from many analytical levels and will diversify the core topics of e-HRM. The project will discuss some previous theoretical, methodological, and topical consequences in order to enhance future research on electronic Human Resource Management (Strohmeier, 19-37). With appropriate reference upon various literatures, an e-HRM research model is developed and, with the modelââ¬â¢s guide, the two universities to be compared that are already practicing e-HRM for a significant period. The project will take 14 weeks. The first 9 weeks will be for the preparation of the proposal and collection of all the relevant resources for the project. From the 10th week, there will be an oral presentation and a written paper on the same. Human resource (HR) can guarantee an upper hand in organizational competition because of its valuation, rareness, imperfectly imitable with no substitutes. Organizations in competition can copy competitive advantage gained through better technology, strategies and services, but it is a challenge to copy competitive advantage gained through improved management of the labor force (Balgobind, 2012). The project will try to prove that the goals of e-HRM are to
Tuesday, November 19, 2019
Social classes and education Essay Example | Topics and Well Written Essays - 500 words
Social classes and education - Essay Example Racial theorist Shelby Steele felt that racial discrimination determined their lack of effort to achieve what others do.(Ogbu) The other issue that needs attention in determining African-American childrenââ¬â¢s education is the methodology used for teaching. In a multicultural urban elementary school, black teachers in an attempt to explore the best instruction to serve the black students felt the necessity of the attitude of ââ¬Å"I want the same thing for everyone elseââ¬â¢s children as I want for mine,â⬠in teachers.(Delpit, 1998) Rectifying the cultural hegemony in teaching and empowering children the freedom of expression and culture in learning and inculcating child-centered approaches were found to be some of the steps. One way of achieving this end is by reminding children about their power to shape meaning and rationale. J Anyon found out that pedagogical care and practice differed in schools of different social classes.(Anyon, 1980) He studied a total of five schools and found out that the first two which were working classââ¬â¢ schools emphasized on rote behavior, gave less explanation and used less textbooks. The third school which mostly belonged to middle class parents had the system of getting only the right answer and no serious attention was given. The fourth one, which he called as the affluent professional school encouraged in individual thought and expression. The fifth one called executive elite schools which comprised children of the capitalist class, was the only school that worked on the development of analytical and intellectual powers through logical reasoning. Jonathan Kozol, a teacher who was being fired by a school for having his students read a poem that wasnââ¬â¢t prescribed in the list, does not disagree with the trend of this segregated school system (Kozol, 1991). He cites an example of a public school in New York which conducted classes in abandoned
Sunday, November 17, 2019
The Chinese Immigrants in Cuba are Excellent Workers Essay Example for Free
The Chinese Immigrants in Cuba are Excellent Workers Essay The Chinese immigrants in Cuba are excellent workers. And, they are known the world over for the hard work that they give to whoever is their employer. The focus here is the immigration of Chinese immigrants to the far away land that is called Cuba. Currently, it is led by the sick old man named Fidel V. Castro. He took over the government through force and bloodshed. The migration of the Chinese people to Cuba started way back in the eighteenth century and continued until the nineteenth and twentieth century before the arrival into power of Fidel V. à Castro. The follow paragraphs explains why and how the Chinese immigrants travelled so far to another side of the world to leave the loving arms of their fathers, mothers, brothers, sisters, children and other friends and relatives. In addition, the research includes the migration of Cuban Chinese into the Miami, Florida shores. This is one of the reasons why the Cubans (including the Chinese coming from Cuba) are the largest foreign group in the Miami area. The article What Type of Transition is Cuba Undergoing? Poquet 91) depicts the current Cuban economy that emanated in the 1990s was confronted by the a crisis similar to the crisis that befell the likes of Eastern Europe. On the other hand, the economic condition of Cuba started to wake up and vigorously walk faster started in the year 1995 until today. This wonderful turn of events is exuding significant outcomes in terms of recovery in the Cuban economy and an improvement in the countryââ¬â¢s financial conditions. Further, there were rippling outbursts of stability, liberalization and privatization of entities in Cuba synonymous with the reform that had unfolded in the Chinese economy. The current Cuban economy is happily on the booming path towards a market economy. This has been forced on Cuba because of the world economy outside its borders as well as the internal forces of Fidel Castroââ¬â¢s Cuba. And, this market economy is currently weaning from its infancy stage. The Cuban economic transformation is in line with the new policies of Fidel Castro. The Chinese immigrants in Cuba are excellent workers. The article Towards a Realistic Cuba Policy stated that Cubaââ¬â¢s staunch man on the helms, Fidel V. Castro, has ruled Castro for the longest time among the current leaders of the world. He has learned many lessons during his stay as its ââ¬Ëcommander in chiefââ¬â¢. One of the lessons that he has learned from the dismemberment of the Union of Soviet Socialist Republics is that a leader must not implement too many changes in the economic, financial and family lives of the people. For many may not be ready to accept the many innovative changes unfolding before their very eyes. This was what happened to the Russia. It finally splintered into many independent states because of the policy of USSRââ¬â¢s one hundred eighty degree turn towards a free market economy. In fact, such changes could bring too much disorder or chaos during the implementation of the changes brought about as well as after the implementation process is complete. Cubaââ¬â¢s Fidel V. Castro, an Army commander, is implementing changes under his conservative style of government. He is using first gear as he drives the Cuban economy slowly and softly around each turn of his economic recovery program. He is slowly taking each step carefully. Then, he watches the after -effects of his new step in order to make adjustments before, if any. As a self ââ¬âproclaimed founder of the new Cuban economy, Fidel V Castro moves carefully forward on a parallel course with the fundamental teachings of the Chinese society. Fidel V. Castro lends a deaf ear to his critics from both inside Cuba as well as the outspoken critics outside his state. His more than forty years of philosophically fighting against the teachings of its ââ¬ËGoliathââ¬â¢ neighbour, the United States, by implementing a hostile attitude towards Uncle Sam. In return, it has a self imposed isolated isolation. This United States and Cuban conflict started long before the John F. Kennedy presidency. After the United States military left the island of Cuba, The United States army dug itself in for the long haul. General Fizhugh Lee, the military governor of the island then set up his headquarters in Marianaobarrio area of Quemados located in Havana, Cuba. The population at this time period started to grow. Notably, The economic growth of Marianao had speeded on fourth gear as it left behind the economic development as well as the population of people living in two rival municipalities in Western Cuba from the year 1907 to 1919. Its population had mushroomed from 18,156 doubly to 37,464. The economic wealth of the Cubans at this time period had been realized. The houses then sprouted along the roadsides, plateaus, hills and ridges. The chineseà immigrants had contribute their small share to the improvement and landscaping beauty of the countryside for their main jobs focused on gardening. These immigrants had preferred to take abode in the low lands and were ready to take up the struggle to fight the floods whenever the torrential tropical rains dig into their homes. To fight the floods, they dug ditches in order to reroute the waters to other less damaging places. These ditches would drain the flood and rain waters to other less populated areas. The Chinese helped renovate the Cuban economy because they planted crops that could feed only themselves but also the non ââ¬âChinese people living in their community. These Chinese loved to plant vegetables and flowers. And, the government decided increase the height of the valleys as the population of Havana, Cuba grew in a geometric ratio. The government dumped tons and tons of soil that would cover the fertile vegetable and flower farmlands of the valleys. As a result, the vegetable lands that had been tilled by the Chinese immigrants were now converted into roads. These were needed by the government to connect the different towns from the different hills surrounding Havana, Cuba. Thus, the luscious and mouth watering lettuce farms of the Chinese immigrants were transformed into truck and automobile pathways. The farms included the beautiful and lovely rose gardens. For, the government wanted to increase the transfer of goods and services among the towns of Principe Hill and Vedado and the upcoming population of Cerro suburbââ¬â¢s population. The Cuban locals living in these suburbs were happy with this new development because the roads connecting the three hill tops would increase the values of their lands. In addition, the Cuban culture is characterized by a society that is bonded together by a marketable custom of is the combination of the different lifestyles distinctly from many of the communities of Cuban island life. The Cubans do not have any wooden footwear nor any gigantean windmills. For these are landmarks of a place commonly called Holland. The Cubans do not have a national textile or ceramic style. The country does not mandate a national costume and there are no distinct religions in the place. In the same light, the country does not pride itself of having an authentic tribal dance. Further, the Spanish colonial culture covering the Cuban air is cannot be identified by Cuba as uniquely its own landmark. Also, the Cuban culture does not have the authentic Indian ruins or easily available. In the same light, the Cuban culture is impregnated by the cultures from the Spanish, African, Chinese and Creole upbringings. For, Cuban society has adopted, reinstalled, improved on the Cultures and traditions from their original countries. For example, the Spanish castanets were old by the Cuban stores as souvenirs. The Cubans also enticed people to visit their Holy Week celebrations in Matanzas. Also, the visitors to Cuba were invited to religious processions that were popular such as the Regla processions which were held monthly. The Cubans also invited tourists to join the carnival celebrations that had been influenced by mixed pagan African Cuba dances and songs fused with Cuban frivolity (Ibid 76) Furthermore, the Cuban tourism founders had cried out that their dreams had been distorted. On the other hand, Cuba has been praised for their beautiful handling of their finances. And the Cubans of the 1950s had a repeat performance of their 1920s where the tourists enjoyed visiting Cubaââ¬â¢s festivities and other special occasions. Cuba was transformed into a place of many sights for those who have sore eyes. Clearly, there were mores bars to enjoy the night away. Also, the number of the restaurants had sprouted like mushrooms. Thus, the Cubans had many eating alternatives to choose from. Here, the people who have the money can literally paint the town red. The Cubans could choose from the Russian foods at Borisââ¬â¢ or the Chinese food at the New Mandarin among other popular choices. Thus, the Chinese had helped the Cuban economy by selling foods that were palatable to the Cuban taste buds. The Cuban hospitality industry was characterized by the presence of hotels like the Bowman ten story hotel and the roof garden entertainment center in 1924. Further, horse races were one of the favourite pastimes of the Cuban people. And, many of the hotels constructed in the 1950s had an average of twenty air conditioned rooms. Many of the tourists had toured Cuba by plane in 1958. There were many Florida, USA to Havana flights and vice versa depending on the occasion or time of the year. The regular plane flights from the United States, European and Latin American countries to and from Cuba would land on Havanaââ¬â¢s international airport or even directly touch down in Varadero Beach (Ibid 123) The Chinese immigrated to Cuba from the Guandong and Fukien provinces during the middle of the nineteenth century(Moya, 12). The estimated number of Chinese immigrant to entire West Indies at this time reached only eighteen thousand. Unmistakeably, the British employers prefer to hire the Chinese over the Indians and other races because of their industriousness and hard work. However, the British were not very successful in enticing many of the Chinese to work for them in the West Indies. The Chinese would rather work for the employers in Peru and Cuba. The Chinese that migrated into Cuba reached a big chunky amount of 150,000 persons. In contrast the Chinese that immigrated to Cuba only reached the chunky 100,000 persons. The author, Moya, describes that the Cuba had the biggest number of Chinese immigrants as compared to the other countries where other droves of Chinese Immigrants arrived. This immigration of the Chinese people happened in the middle of the nineteenth century and increased in number and frequency until the entire twentieth century. Also the Chinese formed themselves in groups or organizations there. These Chinese organizations were more diverse than the Chinese organizations established in Jamaica. The Chinese organizations in Cuba were generally falling under the categories of federations, agriculture groups, credit associations, triads among many other smaller Chinese clusters. The Chinese were also socially diverse themselves. The Chinese immigrants that arrived in Cuba during this time period were generally grouped as coolie Chinese immigrants who generally started arriving in Cuba during the middle of the nineteenth century. Some came to Cuba as free Chinese immigrants. This group came during the twentieth century. Many former coolies and other Chinese groups in Cuba formed an exclusively elite class. This elite cluster was evidently richer than the elite groups formed in the West Indies. Further, the glaringly diverse Chinese population in Cuba could be divided into several diverse groups themselves such that concentrating the study on the Chinese population in Cuba would entail also studying the middle and higher social classes of Cuban Chinese. Also, many of the Chinese in Cuba had slowly migrated into the suburbs of Manhattan, USA. Sad to say, many of the White intellectuals in Cuba created a fear in the Cuban population that the African immigrants as well as others like the Chinese were the importers of such deadly diseases as the malaria and smallpox(Mcleod 1). In a related story, the Cuba Cane Corporation pushed through with its plans to move for the hiring of Chinese from across the ocean to migrate into Cuba and work in their plantations. This Cuban company targeted more than two thousand Chinese living in Hong Kong. The were contracted to work for five years in the Cuban Cane plantations. These Chinese Cane workers would receive a pay of $50 per month to work between seven to ten hours a day for the entire seven day week. In addition, the Chinese recruiter headed by Guy Morrison Walker was paid $100 for each Chinese Immigrant that was hired by the Cuba Cane Corporation (Ayala 116). And, another famous history writer, Alexander Von Humboldt, wrote that he encountered a large group of Chinese immigrants in Cuba from the year 1799 to the year 1804. They were brought there from the Philippines using the Manila (Philippines) Galleons. These Galleons were owned by the Spanish who literally owned the Philippines for an estimated three hundred years. This shows that the Migration of Chinese to Cuba started many years before the large Chinese influx to Cuba during the middle of the nineteenth century. During Alexander Von Humboldtââ¬â¢s visit, he noticed that the 1860s saw a Chinese migration into the Caribbean and Latin American countries which is bigger in size than the Chinese immigrants that entered in the United States then. A census of population in 1861 showed that there were 34,834 Chinese in Cuba alone. This is almost similar to the 34,933 Chinese immigrants that entered the United States. During the 1880s there were around one hundred forty two thousand Chinese immigrants that entered the borders of Cuba. At the same time period, there were only one hundred thousand Chinese immigrants that entered Peru and another nineteen thousand Chinese immigrants had entered into the British West Indies. However, a big group of Chinese immigrants reaching six hundred thousand persons left for the United States at this same time period (West 143). The year 1991 saw and estimated four million people in Cuba. And, twenty seven percent or 1,079,106 of the such population were colored. Colored refers to any race that is not Caucasian. This includes, the Africans, the Chinese, the Filipinos, the Japanese and others. The immigrants that compromise the Cuban population at this time shows that there were ten thousand three hundred (10,300) Chinese in Cuba in 1991. This figure ballooned to twenty four thousand four hundred eighty (24,480) in 1931 which gives us an increase in the Chinese in Cuba of fourteen thousand one hundred eighty (14,180). This represents a one hundred thirty ââ¬âseven and 7/10 percent increase of the Chinese people in Cuba. The alien population of Cuba had increased uncontrollably starting from the World War I era. The table below gives the other missing details of the colored aliens living in Cuba during the Cuba census of 1991 and 1931 periods.
Thursday, November 14, 2019
martin luther and Birth of Protestantism :: essays research papers
Thesis statement: Martin Luther was responsible for the break-up of the Catholic Church Martin Luther was a representative during the 16th century of a desire widespread of the renewal and reform of the Catholic Church. He launched the Protestant reform a continuation of the medieval religious search. From the Middle ages, the church faced many problems such as the Babylonian Captivity and the Great Schism that hurt the prestige of the church. Most of the clergy lived in great luxury while most people were poor and they set an immoral example. The clergy had low education and many of them didnââ¬â¢t attend their offices. Martin Luther had witnessed this himself, ââ¬Å"In 1510 he visited Rome and was shocked to find corruption on high ecclesiastical placesâ⬠During Lutherââ¬â¢s early life he faced a severe inner crisis. When he sinned he looked for comfort in confession and followed the penance, the fasting, prayer and observances that the church directed him. But, he found no peace of mind and worried about his salvation. But reading St. Paulââ¬â¢s letters he came to believe that salvation came though faith in Christ. Faith is a free gift, he discovered, it cannot be earned. His studies led him to a conclusion that, ââ¬Å"Christ was the only mediator between God and a man and that forgiveness of sin and salvation are given by godââ¬â¢s grace aloneâ⬠(Martin Luther, 01). Historians agree that, ââ¬Å"this approach to theology led to a clash between Luther and the Church officials, precipitating the dramatic events of Reformationâ⬠. To construct Saint Peters Basilica, Archbishop Albert borrowed money from the Fuggers (wealthy banking family). To pay for this loan Pope Leo X gave permission to Archbishop Albert to sell indulgences in Germany. An indulgence is a way to reconcile with God, by confessing your sins to a priest and perform a penance. By the later Middle Ages people believed that indulgence removed all their sins and ensured entry to heaven. The selling of indulgence troubled Luther, he thought people were ignorant to believe that they didnââ¬â¢t have to repent after they bought an indulgence. Martin Luther was a friar very devoted to the Church but after analyzing all these aspects he decided to do something about it. On October 31, 1517 he attached to the door of Wittenberg Castle a list of 95 theses or propositions on indulgences. These theses criticized papal policies and were objections about he church put on hold for discussion.
Tuesday, November 12, 2019
Events Which Take Place Essay
After reading ââ¬ËThe Crucibleââ¬â¢, I feel that in a society like the one described in the play, things along those lines would have been inevitable, when one takes into account the way things worked there. For example, it was a theocracy, which means they are governed by the Church, which in turn goes by the ruling of the Holy Bible, and not any laws passed by regular means. Another major contributor to all this tension is the fact that out of the eight children, Ruth is the only one who survived. Mrs Putnam is convinced that they have all been killed by supernatural means, and is always paranoid and suspicious of anything out of the ordinary. This means when the cries of witch start spreading, she is convinced she has at last found the cause of death of her seven infants, and is determined to see those she sees as responsible hanged. She seems so desperate to pin the blame on someone who cannot be proven either way that it seemed that she was almost looking for any scapegoat to take the blame for those unfortunate events. She even goes as far as to send her only remaining child Ruth to Tituba in an attempt to get her to conjure spirits so she could contact the souls of her dead children. This ties her into things, but she never really emerges in the play as a candidate for any kind of punishment. This has most probably come as a result of her husband being a powerful landowner, making any allegations against him or his family like playing with fire. With this being a theocratic society, where the Church and State are one, and the laws given down by God are interpreted very strictly and literally by the people here, which means that breaking the law here would also be going against Godââ¬â¢s will, so the consequences of any offence are dire. In Salem, everything can be classed as black or white, with God, or in league with the devil; with no shades of grey in between. This is shown by Danforthââ¬â¢s speech: ââ¬Å"You must understand, sir, that a person is either with this court or he must be counted against it, there is no road in between. â⬠This kind of attitude makes everyone very afraid of being seen as not closely bonded with God, as it would imply that they had dealings with the Devil. As Puritans, these strict Christians believe the worst thing that they can do is to defy ââ¬ËGod Almightyââ¬â¢, so when John Proctor ends his affair with Abigail, she uses these accusations, as they demand the full attention of the court, right away. She is very clever in what she says, as shown by her outburst at the end of Act One, after Tituba confesses to witchcraft in the woods. She screams: ââ¬Å"I want to open myself! â⬠¦ I want the light of God, I want the sweet love of Jesus! I danced for the Devil; I saw him, I wrote in his book; I go back to Jesus; I kiss His hand. â⬠And in Salem, although consorting with the Devil and ââ¬Å"witchcraftââ¬â¢s a hanging errorââ¬â¢, confessing it would redeem her, and freeing her from any kind of guilt. She uses this very well to protect her own reputation, and is quick to start naming names to ease the burden from her shoulders onto others. These actions show the length of Abigailââ¬â¢s selfishness, and its success in Salem sets and example for the other girls who are quick to latch on and do the same, thus suggesting Abigail may be the cause of events which take place in the Crucible. When Abigail and a few other girls are spotted dancing in the woods, and someone was seen to be naked and running around, they are immediately under suspicion, and were under great pressure to come out with a plausible explanation. This meant that instantaneously, they were all forced into a defensive position against the public and the courts. After Parris learns that the Putnams asked Tituba to contact the spirits of their dead children to learn the identities of their murderers, spotlights instantly turned onto the girls, under the accusations of witchcraft. This scares many of the girls like Mary Warren who know that ââ¬ËWitcheryââ¬â¢s a hanging errorââ¬â¢ and once she says that, panic ensues amongst the girls themselves. Abigail seems at first to be trying to help things out, but shows she had a short temper, by shouting ââ¬ËIââ¬â¢ll beat you Bettyââ¬â¢ when Betty refuses to waken even when knowing itââ¬â¢s Abigail. It is then revealed that she is jealous of Goody Proctor, and drank blood on that occasion to kill her through supernatural means, but then threatens to kill anyone who dared to reveal this. This threat has come directly out of her fear of the punishment she will no doubt receive in such a theocratic society, making her the cause of this particular dramatic event, but only as a result of the type of society Salem is in the play, and therefore she is actually a symptom. Another good example of this is when at the climax of the play, Proctor finally weighs it out, and discards his concern for his reputation in seeking justice, by confessing to his affair: ââ¬Å"I thought of her softly. God help me, I lusted, and there is a promise in such sweat. â⬠But he is still careful to mention the power of God beforehand, which goes to show the extent of religionââ¬â¢s influence in the town, by starting with ââ¬Å"A man may think God sleeps, but God sees everything, I know it now,â⬠before going onto saying that the court must see, that ââ¬Å"it is a whoreââ¬â¢s vengeanceâ⬠upon him. We also see in the play that her actions are far from ordinary in many cases and would have taken more than the average person to pull off. For example, even when Mary Warren confesses that ââ¬ËShe never saw familiar spirits, apparitions, nor any manifest of the Devilââ¬â¢ she stands strong in denying that she had feigned anything. We see that she had been the cause of many catastrophic events had taken place, as well as being the symptom in what seemed inevitable in such a backstabbing and hypocritical society, and she has come across as a catalyst. Just as a catalyst, she speeds up the changes in the pressurised crucible that is Salem. Being the catalyst in this situation, she had a lot of control over the direction of the witch-hunt, and she mainly directed the accusations for her own personal gain. However, she starts to lose control when Mary Warren goes over to John Proctorââ¬â¢s side, and things go very wrong when John Proctor is accused, since the whole point of the witch-hunt for Abigail was so that she could finally be with him. It seems that even after she stops accusing people, the witch-hunt has gained great momentum, and people are accusing others of witchcraft whenever their loss may be at all beneficial to another, or at times for their own benefit. These latter accusations, needed no provocation from Abigail, but took course all by themselves, suggesting that Abigail was not at the centre of any of those events. So to conclude, my opinion is that Abigail is not entirely the symptom nor the cause of events in Salem, but acted as more of a catalyst, speeding up and making what was inevitable considering the society which Salem was, into reality, in a rather dramatic way. If I were however, to seem things as black and white as the people of Salem did, I would consider Abigail to be more of a symptom than a cause, mainly because after carefully studying the theocratic society where people were getting overly jealous of each other, something along these lines almost seemed to be destined. Also, the frightening power of the majority is able to suppress the minority who feel rather sceptical and are not convinced by the evidence may themselves be accused of being ââ¬Ëagainst the courtââ¬â¢ and receive punishment. This would mean standing up for their beliefs which in this case would have been correct would mean they would have lost their lives. So considering the circumstances of the rather extreme philosophical and religious guidance which plays such a huge role in the settlers of Salem, and the fact that Abigail was able to put a leash on things to direct it in a direction which benefited her does not make her a symptom either, just a catalyst in an equation with all the ingredients for such a terrible tragedy.
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